Cakravartin (= Cakravarti-raja)
A god over a universe; a world-ruler. Wheel-turning King (Sage) or Monarch; the Indian ideal of a universal monarch who rules the world with the wheel which he is spontaneously endowed with at his enthronement. But in Buddhism the wheel-turning kings are kings who rule by virtue rather than by force.
Cave of the Seven Leaves
Saptaparna-guha in Sanskrit, Sattapanna-guba (in Pali).
The site of the First Buddhist Council, near Rajagaha.
Ch’an (Chin.)
Dhyana in Sanskrit (Korean: Seon, Jap.: Zen), Jhana in Pali.
Meditation or Contemplation; refers to convergence of mind or meditative absorption in which all dualistic distinctions like you and me, subject and object, true and false are eliminated.
The essential nature of Seon can be summarized in four short statements;
1) Special transmission outside the teaching (orthodoxy; Sutra)
2) Non-dependence on writings
3) Direct pointing to the human mind
4) Seeing one‘s own nature and becoming a Buddha.
Charity
see: Almsgiving
Chao Chou
Master Ts’ung Shen of Chao Chou, successor of Nam Chuan and known for his Gong-an (Koan) “Wu" (Korean: "Mu"). Wu means “no” or “not”. Died in 897 in his 120th year.
Chih-Kuan
A practice-method of the Tien Tai sect in China. It is similar to meditation, looking into the mind.
There are two processes:
1) Chi - a Chinese word which means fixing the mind to meditate on the ten Dharma realms.
2) Kuan - a Chinese word which means contemplating and looking into fundamental reality of all things.
Conditioned Dharma
Samkrta Dharma. The Dharma of beings-realms, such as the realm of desire, the realm of form, the realm of formlessness. It refers to “All Phenomena and Law” in the world. The worldly Dharma is governed by the law of Cause and Effect.
Consciousness
Vijnana in Sanskrit, Viññana in Pali. Sense-mind. Knowing; the awareness of something. It means a separation of subject and object or inside and outside, and a distinction between object and object, or thought and thought, etc.. The prefix “vi” in Sanskrit “VIJNANA” expresses discriminatory function. There are two kinds of opinions in the theory of consciousness. (Vijnana).
A) The theory of “the six consciousnesses” in Hinayana and Mahayana.
(1) the eyes-consciousness
(2) the ears-consciousness
(3) the nose-consciousness
(4) the tongue-consciousness
(5) the body-consciousness ; (1) - (5) is called the front 5 consciousness.
(6) the mind-consciousness (the sixth consciousness: mano-vijnana in Sanskrit)
B) The theory of the eight consciousnesses of Yogacarya-School.
(1) the eyes-consciousness
(2) the ears-consciousness
(3) the nose-consciousness
(4) the tongue-consciousness
(5) the body-consciousness
(6) the mind-consciousness; (1) - (6) is called the front 6 consciousness.
(7) the seventh consciousness (manas in Sanskrit)
(8) the eighth consciousness (the store-house consciousness; alaya-vijnana in Sanskrit); In the Yogacarya-School, this eighth consciousness (Araya) is called “mind (cita)”.
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Dana (Sanskrit)
The first paramita of six paramitas. Charity or alms giving. The gift of goods (money etc.), doctrine or courage.
Deva
Heavenly Deity, Divine or God. The highest incarnations of the six worlds of existence, which are “Catur-mahara¯ja deva, Trayastrimsha deva, Suyama deva, Tushita deva, Nirmana-rati deva and Paranirmita-vasvarti deva” in Sanskrit.
Devadatta
A cousin of the Buddhas Shakyamuni, of whom he was an enemy. At first, he was a follower of the Buddha, but later left the Buddha and even attempted to kill him. However, the Buddha always treated him with great mercy and compassion.
Devine Eye
One of the six psychic power or the six supernatural power; it is also called clairvoyance. And one of the five eyes. Unlimited vision, large and small, distant and near, the destiny of all beings in future rebirth. It may be obtained by human eyes through the practice of meditation.
Dhammapada (Pali)
Dharmapada in Sanskrit. An anthology of statements of Buddha's teaching. A sutra consisting of two sections and 39 chapters, with 423 short verses on the basics of the Buddha's teachings. It is regarded as the "original teachings" of the Buddha, which can be used for reference, moral instruction and inspiration. It was composed by Dharmatrata in 400 -30 B.C.
Dharani
or Mantra, an incantation, spell, oath, mystical formulae employed in Yoga.
Dharma (Sanskrit)
Dhamma in Pali. Lit. carrying, holding, “what is real.” There are two meanings :
1) the Buddhist doctrine or teachings; often translated as the “Law”.
2) the reality or truth revealed in the Buddhism teachings.
It is used in the sense of all things, visible or invisible. In Buddhist tradition, it is generally referred to as the teaching of the Buddha.
Dharma-Cakra
The wheel of the Doctrine; Buddha truth which is able to crush all evil and all opposition, like Indra’s wheel, and which rolls from man to man, place to place, age to age.
Dharma-dhatu
Dharma realm; the unifying underlying spiritual reality, regarded as the ground or cause of all things, the absolute from which all proceeds.
Dharma-Kaya
Body in its essential nature, or that of Buddha, invisible in physical eyes. Only Buddha can see it.
Dharma-Laksana School
Also Known as Yogacana. Fa Hsiang school in China (Korean: Beob Sang Jong, Jap.: Hosso); established in China on the return of Hsuan Tsang, consequent on his translation of the "Yogacarya works". Its aim is to understand the principle underlying the nature and characteristics of all things, through the realization of the fundamental nature of ?self? in mystic illumination.
Dharma-Raja
King of the Law; it means the Buddha.
Dharmatu
Dharma nature; the nature underlying all things, the Bhutatathata.
Dharma Voidness
The emptiness or underlay of things; the illusory nature of all things as being composed of elements and not possessing reality.
Dhuta
An ascetic; a monk engaged in austerities.
Dhyana
Meditation, abstract contemplation.
Diamond-Prajna
Vajra-prajna in Sanskrit. Diamond wisdom, the wisdom inherent in man's nature which is indestructible like a diamond.
Dukkha
Suffering, misery, being a necessary attribute of sentient beings ; the first of the Four Noble Truths.
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Ego and Dharma
Ego means “a self”, and Dharma does “things”; the most subtle dualism which must be wiped out before enlightenment can be attained.
Eight Divisions of Gods and Dragons
Devas (gods), Nagas (Dragons) and others of eight divisions (classes) : Deva, nagas, yakas, gandarvas, asuras, gauras, kinaras, mahoragas.
Eight Negations
The eight negations of Nagarjuna, founder of Madhyamika are actually four pairs of neither birth nor death, neither end nor permanence, neither identity nor difference, neither coming nor going. This is one of the important concepts of the Middle Way, the ultimate truth of Buddhism and reality character of all Dharmas.
The Eight Precepts
1. no killing
2. no stealing
3. no sexual misconduct
4. no false speech
5. no alcoholic drink
6. no cosmetic, personal adornments, dancing or music
7. no sleeping on fine beds
8. no eating afternoon
Eight Sufferings
1. Suffering of Birth
2. Suffering of old Age
3. Suffering of Sickness
4. Suffering of Death
5. Suffering of being apart from those who you likes
6. Suffering of being together those who you dislike
7. Suffering of not getting what you desire
8. Suffering of the flourishing of the five Skandhas
Eightfold Path
The eight right ways for the Arhat leading to Nirvana :
1) Right View
2) Right Thought
3) Right Speech
4) Right Action
5) Right Livelihood
6) Right Effort
7) Right Mindfulness
8) Right Concentration (Meditation)
Elements
The four basic elements constituting the physical body.
The four kinds of Earth, Water, Fire and Wind or Air.
They are usually called the Four Greatnesses or the four snakes.
Emptiness
Sŭnyata¯ in Sanskrit. Sunnata in Pali.
Void; central notion of Buddhism. In Hinayana emptiness is only applied to the ‘person’; in the Mahayana, all things are regarded as the concepts of emptiness of self-nature (svabha¯va). The doctrine that all phenomena can only exist independence on causes and effects.